Many Christians are under the mistaken belief that
the fourth commandment has been changed. They believe the weekly
seventh day Sabbath has been changed to Sunday, the first day of the
week. They call it the "Christian Sabbath" or the "Lord's Day".
Before we review some of the scriptures used to support such a view,
let's see the example New Testament scriptures set for us.
It was Yahshua's custom to read and worship in the synagogue on
Sabbath (Lu.4:16). If he hadn't, he would have sinned against Yahweh
by breaking the fourth commandment. Throughout our Savior's ministry
he continually upheld the seventh day Sabbath without ever suggesting
or hinting that the observance would be changed to Sunday or done
away with altogether. He even taught us it is lawful to heal and do
good deeds on the Sabbath (Mt.12:10-12).
The Scriptures also say that it was Paul's manner to attend synagogue
services on Sabbath (Acts 17:2). Many Christians assume that he did this to
witness rather than to worship. They also use the same
assumption to
say that the only reason Paul attended the Feasts in Jerusalem was to
witness. Acts 20:16 says, "For Paul had determined to sail by
Ephesus, because he would not spend the time in Asia: for he hasted,
if it were possible for him, to be at Jerusalem the day of
Pentecost." Without deeper study, one can assume he went to witness.
However, Acts 24:11,12 refers to that very trip. It says, "Because
that thou mayest understand, that there are yet but twelve days since
I went up to Jerusalem for to worship
. And they neither found me in the temple
disputing with any man, neither raising up the people, neither in the
synagogues, nor in the city:"
Peter went to Jerusalem to worship on the annual
sabbath called the Feast of Weeks or Pentecost as well. He and about
119 other brethren were also worshiping Yahweh on this same day
(Pentecost) in Acts 2:1. Had they not been obedient to Yahweh's
command to have a holy convocation on that day (Lev.23:15,16,21 - a
statute forever), they would not have received the Holy Spirit.
Please take note of the following verses:
In Acts 13:14 Paul and his company sat down in the synagogue on
Sabbath. After the service, the Gentiles wanted Paul to preach to
them the next Sabbath (vs.42)! Why did they wait an entire week if Paul was going
to preach again the next day, Sunday? Verse 44 tells us the whole
city came to hear Paul the next Sabbath day.
When Paul and company arrived in the next city, Iconium, again they
went into the synagogue on Sabbath. Both Jews and Greeks were there
to hear the word. If the disciples were worshiping on Sunday as well,
surely the Greeks would have rather attended that service. But we
find no mention of Sunday.
Acts 18:1-4 is very interesting. Paul moved in with a Jewish couple
in Corinth. Verse 4 says, "he reasoned in the synagogue
every Sabbath , and persuaded the Jews and the Greeks ." He did this
for "a year and six months, teaching the word of Yahweh
among them." That is about 78 Sabbath days in a row. Again, no
mention of Sunday. Again, teaching both Jews and Gentiles.
After spending some time in Ephesus, again attending synagogue
services (Acts 18:19,20), he had to leave because he "must by all
means keep this feast that cometh in Jerusalem" (vs.21). This most
likely referred to the Feast of Tabernacles, the first day of which
was another annual sabbath.
We also see Paul fasting with his shipmates in Acts 27:9. The margin
of the KJV says, "The fast was on the tenth day of the seventh month,
[Le.23:27]." Again, another annual sabbath, the Day of Atonement.
Verses 33 & 34 confirm the fact that they were fasting.
Throughout the Book of Acts, which comprises about 32 years of
"church" history, we see only weekly and annual Sabbath observance.
Absolutely nothing on Sunday, the first day of the week, except Acts
20:7.
We can also see Yahshua's followers continuing to observe the weekly
Sabbath in Lk.23:56 after Yahshua's death and burial. And we have Yahshua's own
admonition to his disciples of the continued existence of the
Sabbath. In Mt 24, the Messiah is prophesying of end-time events. In
verse 20 he says to his
disciples , "But pray
ye
that your flight be not in the winter, neither on the
Sabbath day .
With all these witnesses to the weekly and
annual Sabbaths, how can Christian preachers teach that Sunday is the
Christian Sabbath? It is a common teaching that the Sabbath was
changed to Sunday in honor of the Savior's resurrection on that day.
Since there is no command in the Bible, from either the Father, Son,
Apostles, or disciples, to authorize such a change, their only proof
lies in the "first day of the week" verses, of which there are only
eight. So let's look at them.
Mt.28:1 -
The only thing we can learn by this verse is that the first day of
the week is not the Sabbath. Why doesn't this verse say, "In the end of
the seventh day, as it began to dawn toward the Christian Sabbath . .
.?"
Mk.16:2 - Same event. Nothing about a new day of worship.
Mk.16:9 - Vss. 11-14 tell us the disciples
"believed not" that Yahshua
resurrected. This proves that none of the verses that refer to the
resurrection day are proofs that Sunday day was honored as the new
Christian Sabbath.
Lk.24:1 - Same as Mt.28:1 & Mk.16:2. Nothing about a new day
of worship.
Jn.20:1 - Same as Mt.28:1; Mk.16:2; Lk.24:1.
Jn.20:19 - This would be equivalent to our Sunday night or
the second day of the week to the disciples. Notice they were "assembled for fear of
the Jews," not to worship & fellowship. They were hiding.
According to Mk.16:11-14, they didn't believe Yahshua had resurrected
so they certainly could not honor that day as the new Sabbath at that
point in time.
Jn.20:26 - This does not refer to Sunday. Eight days after a Sunday
night is a Monday night or the start of the third day of the week for
the disciples.
Acts
20:7 - What does it mean to
"break bread"? Does it mean to take "the Lord's supper" on Sunday?
According to Acts 2:42-46, "breaking bread" was done daily. It simply
means to have a meal. In Acts 20:7, the disciples finished
Sabbath services on Saturday. After the sun set ending Sabbath and
beginning the first day of the week, they had a meal together
followed by Paul's preaching until midnight Sunday (our Saturday
night). The disciples held this special gathering because
their beloved Paul was to leave the next morning (vs. 7). In the
morning, he had planned to walk approx. 10 miles to Assos. Notice he
would not take this strenuous, tiring trip on Sabbath, but waited
instead until Sunday, another work day.
1
Cor.16:2 - Does this refer to
collecting offerings during a Sunday service? No. If you check Acts
11:27-30 & Rom.15:25-28 you will see that there was a great
famine that especially caused hardship for the brethren in Judea and
Jerusalem. Paul requested offerings from the Galatian, Corinthian,
Macedonian, and Achaian brethren. He told them to gather the goods
(food, clothing, etc.) prior to his arrival. He did not want to have
to wait for the offerings to be gathered when he came. He then took
all the relief items to Jerusalem to disperse to the needy saints.
There is nothing in these verses to indicate a typical Sunday
collection. It was a one time special collection because of the
famine. And it was done on Sunday because of the tremendous amount of
work involved in loading all the goods, something they would never
have done on Sabbath.
Rev.1:10 - Is the "Lord's day" a new name for Sunday, a reference
to the weekly Sabbath, or a reference to "The Day of the LORD," "The
Day of Yahweh"? The latter could be true since John was transported
in the spirit to the prophetic time known as "The Day of Yahweh." It
seems more likely, however, that John was referring to the weekly
Sabbath. Yahshua, in referring to himself, said, "...the Son of Man
is Lord also of the Sabbath" (Mk.2:28). In other words, since Yahshua
is the Lord or Master of that day, then the weekly Saturday Sabbath
is the Lord's day or Yahshua's day. To say that it means Sunday is
pure assumption without fact or Scripture to back it up.
So what can we conclude?
In review;
1) Yahshua kept the Sabbath on Saturday and we are to follow the
example he set for us, especially since he is the Master of that day
and not Sunday.
2) The Jews, Gentiles, and disciples continually gathered in the
synagogue on the Sabbath day to read, worship, teach, preach, and
reason together.
3) Not one of the 8 references to the first day of the week support a
Sunday worship service.
4) The fourth commandment, written on tables of stone as a sign of
its immutability (unchangeable nature), declares the seventh day as
the day of rest, not the first day.
Add to that the fact that;
1) Only the seventh day was blessed and sanctified (Ge.2:1-3), not
Sunday.
2) We follow the Creator's example of resting as He did.
3) We memorialize Yahweh's great creation by resting as He did.
4) We acknowledge the only sign ever given to Yahweh's people that informs us of who
it is that sanctifies us (Ex.31:13).
5) The Sabbath is a "perpetual (everlasting) covenant" that is
separate and distinct from the old covenant (Ex.31:16; 24:8).
6) There are great blessings in store for those who keep the Sabbath
holy (Is.58:13,14).
7) The redeemed will worship Yahweh on the Sabbath days and New Moon
days during the millennium (Is.66:22,23).
One more point before I close. I call your attention to Heb.9:16-17,
"For where a testament is, there must also of necessity be the death
of the testator. For a testament is of force after men are dead:
otherwise it is of no strength at all while the testator liveth." A
will or testament can be altered only as long as the one making the
will is alive. In addition, it can only be altered by that same
person. Once the testator dies, the will cannot be changed. Once
Yahshua died, no changes could be made to his will or testament.
Therefore, the Sabbath could only be changed to Sunday by Yahshua
prior to his death. Any changes made by anyone except Yahshua are
unauthorized changes. Since there is no such authorization in the
Bible, the seventh day Sabbath remains a holy day of rest for
Yahweh's obedient children.
There are many more facts too numerous to mention, all of which
establish beyond a shadow of a doubt the truth that the seventh day
of the week is the true Sabbath. To exalt Sunday over the commanded
seventh day Sabbath is to exalt tradition over the commandment of
Almighty Yahweh. Yahshua the Messiah rebuked the scribes and
Pharisees for doing that in Mt.15:1-9. In that case, the fifth
commandment was being transgressed. He even went so far as to say
that the scribes and Pharisees were worshiping in vain because of
their exaltation of tradition over the commandments of Yahweh
(vs.9).
My prayer is that you will be among the faithful who keep the
commandments of Almighty Yahweh, for that is the fruit of true
holiness.
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